donderdag 22 november 2012

Leuvense Bouworde werkt mee aan huizenbouw bij Bosjesmannen in Kalahari


In het uiterste noorden van Zuid-Afrika ligt het dorpje Andriesvale. Hier begint de Kalahariwoestijn, die zich uitstrekt over een groot deel van Botswana en Namibië.De grens met Botswana ligt hier letterlijk aan de overkant van de weg, Namibië bereik je na een stevige dagmars. 

Vlakbij Andriesvale, op de Witdraai Farm, leven de laatste afstammelingen van de Zuid-Afrikaanse Khomani San, zij noemen zich het liefst 'Bosjesmannen'. De familie Kruiper wordt algemeen beschouwd als de kern van de traditionele San gemeenschap in de Zuidelijke Kalahari. Ze wonen in krotten tussen de zandduinen.
Tot enkele decennia geleden trokken de voorouders van de bosjesmannen vrij door dit gebied om te jagen en te verzamelen. Op oude foto's uit het Amerikaanse Time Life magazine, van de begin jaren 50 van vorige eeuw, herkennen de oudsten van de Kruiper Familie hun grootvaders Ou Makai en Agarob. 

Zij kwamen vanuit Namibië afgezakt tot het gebied dat vandaag Het Transfrontier Kgalagadi Park heet. Het schitterende wildpark ligt zo'n 60 km ten noorden van Andriesvale, een klein uurtje rijden. Dat stukje Kalahari woestijn werd in 1932 uitgeroepen tot Nationaal Park. Dat betekende meteen het einde van het vrije rondtrekken voor de oude ' Kruiper' voorvaderen.De meeste van hen leven nu in een shamel optrekje van takken, golfplaten en gras, maar sommigen moeten het gewoon stellen met een windscherm in het Kalahari zand. 

Tijdens de lange, snikhete zomermaanden lukt dat nog wel, maar tussen mei en september is het 's nachts ijskoud met vriestemperaturen tot -8 °C. Dat is ook de tijd van het jaar waarin de meeste slachtoffers vallen. Ouderen en kinderen bezwijken aan longontsteking of raken erg verzwakt en worden ziek. Terwijl de drukbevolkte gebieden rond grootsteden en talloze townshipprojecten in het oosten en het zuiden van het land heel wat steun krijgen, wordt dit dunbevolkte stukje Zuid-Afrika vergeten.

Een simpel huisje, met enkele warme kamers zou hier wonderen doen.

donderdag 18 oktober 2012

Belgische man vindt ontvoerde dochter in Zuid-Afrika



Dinsdag 16 oktober - Ive Godecke zijn dochter Jordan werd in de herfst van 2009 door haar moeder Lisa Michael, bekend van het VTM-programma ‘Dancing on Ice’, ontvoerd. Het meisje was toen 2,5 jaar oud.

Ive zocht 2 jaar naar haar, maar tevergeefs. Een Brits detectivebureau werd ingeschakeld en 11 maanden geleden werd het meisje in Zuid-Afrika teruggevonden.

Helen Verbruggen, de moeder van Ive en grootmoeder van Jordan herinnert het zich levendig “We zaten bij onze advocaat toen het verlossende telefoontje kwam. Die man heeft ons echt moeten rustig houden. We waren zo blij. Jordan haar haar was geknipt en zwart geverfd. Maar haar gezichtje herkenden we natuurlijk meteen.”
Ive reisde meteen af naar Zuid Afrika, om zijn dochter te gaan halen. “Alle papieren waren in orde. Maar uiteindelijk heb ik er toch nog 11 maanden doorgebracht. Van de ene hotelkamer naar de andere. “

Telefacts zoekt Ive op in Kaapstad waar hij nog steeds verblijft. De rechter in Zuid-Afrika besliste in september dat Ive de terugkeer van zijn dochter naar België mocht voorbereiden. Lisa Michael tekende beroep aan maar dat is door de rechter verworpen. “Jordan komt terug naar huis. Ik ben blij. Maar mijn dochter is vervreemd van me. Het zal tijd kosten om de band te herstellen.”

Helen Verbruggen, de moeder van Ive, wacht intussen thuis op de terugkeer van haar zoon en haar kleindochter. “Heel deze zaak heeft ons voorlopig zo’n 400.000 euro gekost. Aan opzoekingskosten, detectives, vertaalkosten, etc. Dat is veel. Maar het belangrijkste is dat we Jordan gevonden hebben.”

Een reportage van An Vroom en Karl Symons.



woensdag 12 september 2012

The Shackled Continent - Robert Guess



The Shackled Continent by Robert Guest
The Shackled Continent: Africa's Past, Present and Future
by Robert Guest 
288pp, Macmillan, £20
Here is the authentic voice of the new-style missionary in Africa. Robert Guest is exploring the dark continent with intrepid adventures, carrying not the Bible but the Economist to assure the benighted tribesmen that they can be saved by putting their faith in free-market global capitalism, which will rid them of their local superstitions and bring them a new era of prosperity.
The author is well equipped for his double role. He is a lively and observant reporter who can describe, in a breezy no-nonsense style, the horrors and miseries of Africans in the interior: the grinding poverty, the brigands at road-blocks, the vengeful massacres. At the same time he has been the Economist's African correspondent and is now its Africa editor, and believes in the true faith: that the continent's sufferings are all due to the failure to embrace capitalism.
Visiting Mr Zimba, a small farmer in Malawi who has built himself a tiny mud shack with plastic bags for window-frames, he has no doubts: "I have never seen a more poignant illustration of why the world's poor need capitalism."
He portrays, with humour and some compassion, how nothing really works in most African countries: in case we don't get the message, the book emphasises it with typography which shows the title and headlines in wonky type with lopsided lettters. He describes how Africans are shackled by corrupt officials, predatory rulers and "vampire governments" determined to impose statism and suppress individual enterprise.
But like the missionaries he still has hope for the future. "In the long run, I believe that Africa will prosper. Any country can make the transition from poverty to comfort. We know this because it has been done before, in countries as different as Italy and Japan."
He accepts that the workings of the free market will be harsh and unsentimental, ruthlessly exploiting cheap labour. It is a process, he explains, which "advocates of heartless global capitalism, such as the Economist, have been banging on about since the 1840s". But he is confident that the market system, together with pressure from lobbies, will ensure that companies will behave fairly: "who wants to work for a company that pollutes the planet or drives third-world peasants off the land?"
His view of capitalism is not limited to big corporations: he recognises the crucial importance of the informal economy in Africa and supports the theories of the Peruvian economist Hernando de Soto which say that dwellers in shanty towns need to acquire property rights to give them a foothold on the capitalist system.
In many African countries, where predatory governments enforce state controls, the need for individual free enterprise is clear enough and the author's arguments are persuasive. But in South Africa he is much less convincing, and he does not face up to the past record of the Economist's "heartless global capitalism" and anti-communist crusades which led the magazine to defend apartheid governments and to oppose sanctions - which proved the chief instrument of the peaceful revolution.
Instead, he provides a breathtakingly crude cold-war explanation of the transition: the collapse of the Soviet Union prompted the ANC, the main black liberation movement, to renounce Marxism. This reassured white South Africans that black rule would not mean having their shops and houses confiscated, and so emboldened them, in a referendum, to give blacks the vote.
It is this kind of interpretation which gives capitalism an unnecessarily heartless reputation. For it was the American banks, and the sanctions imposed by the US Congress - hard-pressed by Christian and student lobbies - which began to undermine apartheid long before the collapse of the Soviet Union. And it was the support of western media and churches for the ANC which persuaded them that they had more friends in the west than the east, and helped to reconcile them with capitalist countries.
The author insists on applying the same automatic explanations to contemporary South Africa as elsewhere. "The rise of joblessness has largely been a consequence of the government's efforts to protect workers," he explains, with no mention of the huge effects of cor porate downsizing, immigration and birth-rate.
He dismisses the arguments for black economic empowerment as "nonsense", and claims that "there is little evidence from anywhere that corrective discrimination improves the lives of more than a small minority". What about the Afrikaner governments in South Africa, which compelled English-speaking banks and corporations to discriminate in their favour and thus built up a prosperous Afrikaner middle class?
To assume that South Africa can be saved by the application of ruthless free-market policies without considering the political costs is truly dangerous, for it can only help to provoke a new revo lutionary, anti-capitalist movement. The reader can learn much from this lively and outspoken book, but should take the political analysis with a large pinch of salt.
· Anthony Sampson has written the authorised biography of Nelson Mandela and has just published a new Anatomy of Britain: Who Runs this Place?

woensdag 15 augustus 2012

KURU DANCE FESTIVAL BOTSWANA 2012

The Kuru Dance Festival is organized by the Kuru Cultural Center and takes place every August. The festival celebrates the traditional dance style of Botswana’s first people, who are referred to as Basarwa, San or Bushmen. The Basarwa were pushed out into the Kalahari Desert by settlements and animal preservations. The Kuru Dance Festival also hosts San groups from Namibia and occasionally South Africa. By institutionalizing the practice of traditional dance in the form of an annual festival, the Kuru Cultural Center has attempted to give the San people an opportunity to display their cultural heritage.


















vrijdag 10 augustus 2012

SNOW CAUSES HAVOC IN SOUTH AFRICA


Snow on smooth shaped summit near Matroosberg


Latest on Snow caused road closures  N routes/roads on 7th August 2012       
  N2 Highway  -                                                                                                                                              Matroosberg -  Ceres
Many parts of the country were covered in snow today. The South African weather service says today is possibly the first time that snow has fallen in all nine provinces. The weather service says it's not unusual to have snowfall just before spring arrives.

And while it's picturesque and led to much fun, the snow wreaked havoc on the roads. In the Eastern and Western Cape and KwaZulu-Natal several passes remain closed. Several border posts between South Africa and Lesotho have also been closed until further notice.

In Johannesburg, one of the most famous landmarks, Sentech, was obscured from view by the snow. A warning was sent out to motorists to be extra vigilant.
The last time Johannesburg experienced a substantial snowfall was in June 2007. Before that, the city last saw a considerable amount of snow in 1981.
By Tuesday afternoon, the South African Weather Service said eight of the nine provinces - all but Limpopo - were experiencing snow.
Johannesburg recorded temperatures of just below two degrees Celsius. In the city centre, thin layers of snow were draped over sidewalks and cars.
A car guard outside the Johannesburg Magistrate's Court, who only gave his first name, said he had lived in the city for four years and had never seen snow there.

vrijdag 20 juli 2012

FUNERAL DAWID KRUIPER


WE TRAVELLED to the Kalahari for Dawid Kruiper's state funeral on June 30, 2012, and stayed on with the Kruiper family and Bushman community after everyone had left, sharing their sense of loss, and mourning, and their determination to continue walking the path to the dream Dawid pioneered and wished his descendants to realise.

Dawid's dream remains alive amongst his family and Bushman followers, and with us as film-makers. This dream is embodied in Dawid's will to return to the wilderness with his people, to record the truth of his ancestral story, and to regenerate his ancestors' traditional knowledge through initiatives such as the veldskool he pioneered on the Bushman lands inside the Kgalagadi Transfrontier Park.

One of Dawid's last wishes was for the often hidden truths of the Kruiper family's ancestral story in the Kgalagadi wilderness to be recorded so his descendants could know their origins, and to place on record the Bushman version of history so often overlooked by the historians of cultures which dominated and exterminated the Bushman peoples of Southern Africa. He was confident that he would achieve this through recording his story for A BUSHMAN ODYSSEY and in the book to be published by Patricia Glyn.

Dawid's funeral was a huge event attended by a wide diversity of fellow Bushmen and friends, Nama and KhoiSan groups, government officials and a police honour guard, churchfolk, journalists, NGO representatives and admirers. The footage we filmed at the funeral and with Dawid's family afterward will form a moving and poignant part of the story we tell in A BUSHMAN ODYSSEY.

Dawid was buried on Witdraai farm, on the Khomani land claim which he piloted to fruition in 1999.
Dawid Kruiper leaves a powerful social and spiritual legacy which we honour as we proceed with post-production.

A BUSHMAN ODYSSEY is scheduled for completion by early November. We will upload selected clips during the edit process.

We are trying to organise a trip with the Kruiper family to the Kuru San Dance Festival in Botswana next month, during which the family would receive spiritual healing during a traditional San/Bushman healing dance ceremony. Costs are however a concern and we are trying to raise further funds for this journey.





























woensdag 27 juni 2012

San Leader Dawid Kruiper gets State Funeral



CT_D Kruiper0 (26472033) (26474283)
Ex-QDMS
HONOURED: Oom Dawid Kruiper will be buried in the Kalahari on Saturday.
BLOEMFONTEIN: An official state funeral will be held for the late Khomani San traditional leader Oom Dawid Kruiper in the Kalahari this weekend, an official said yesterday.
The acting Northern Cape premier’s spokeswoman, Bronwyn Thomas-Abrahams, said Kruiper would be buried at Witdraai in the Kalahari on Saturday at 10am.
Traditional Affairs Minister Richard Baloyi, acting Northern Cape premier Grizelda Cjiekella and several Northern Cape MECs were expected to attend.
Thomas-Abrahams said an estimated 2 000 mourners from SA and Namibia were expected at the funeral.
These included traditional leaders and dignitaries from Assmang Mine, SANParks and the Northern Cape House of Traditional Leaders.
Kruiper, 77, died about two weeks ago after being admitted to hospital a week earlier.
He was known for his role as a tracker in the 1989 movie, The Gods Must Be Crazy II.
Kruiper also addressed the UN in Geneva on the rights of indigenous people in 1994, and led the way regarding land claims for the San people in SA.
About 60 000ha of land was handed back to the San in March 1999.
Kruiper was also involved in the development and restoration of the San languages. – Sapa